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Hi , I'm Jacob. I'm 13 currently a No Belt. I like Jiu Jitsu, and Karate changed my life, all for the better. Thanks to karate I'm in a lot better shape then I was and my Life is just alot better.
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As martial artists, it is our duty to always reach for higher peaks. We push for our limits with a certain philosophy. Limits are shy and don't like to be touched. When you touch your limits, they inch a little farther away, making you have to reach a little more to touch them again. We call this "raising the bar". This philosophy eventually brings us to some extreme behavior that some would consider foolish or even reckless. We take harder hits, we break harder materials, we fight harder, and we press on long after others would give in. We push ourselves until our will can no longer carry us. It is at that time that we look to the administration, our leaders, to help us move that bar.
As chief instructor, it is my job to regulate the bar that we all work to reach. It is my job to make sure that my students, and their students as well, can make the most out of their training while minimizing the volume of actual injuries. It is my job to guide each through their own optimal growth. It is also my job to watch over each student and make sure that they do not over reach. It can be disastrous to reach beyond your present potential, rather than simply brushing against your limitations. This is a burden that every leader in every martial arts organization bears.
I have been in a situation, as I am sure many have been, that the administration governing my training felt that my limitations had been reached before I had even really felt them. There are times when the leadership becomes frightened by their own students. Leaders begin to believe that people are pushing too hard, reaching too high, and putting themselves at risk in the name of their training.
It is my belief that when this sort of scenario presents itself, it is up to the students to teach the teachers. Because you do more than I am willing or able, does not mean that you have gone too far. It is a simple reassurance of a point I have made many times: My best is MY best. Do not hold yourself to the limitations or accomplishments of the person standing next to you. There is no single bar that we all should measure up to. Reach for your own bar and help your neighbor reach for theirs. Do not be ashamed that you are not as strong as the person next to you. Be proud of your own strengths. Do not boast because you are stronger than the person next to you. Spend that energy to look at your own weaknesses or to help your neighbor overcome theirs.
The goal is to be moving ever forward and upward, both as individuals and as a whole. And if the administration demands that the bar be lowered or even locked in place, it may be time for new leadership.
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After celebrating the memory of the departed on friday, we were all gathered in small groups inside the church talking to one another. The Pastor who lead the ceremony, having just heard what I do, called me over to speak. He jokingly said, "Show me something I could use against my wife." I asked him to hold out his hand to me, and when he did, I demonstrated a kote gaeshi. The old man wen up on his toes and his eyes went wide. At this I pointed out that I wasn't applying much pressure, so he told me to add a little. I tweaked my wrist and he gave out a squeak while everyone else laughed, including his wife.
Later, as we were on our way out, the Pastor's wife approached, exchanged contact information with us, and asked if we would come back and teach a self defense class for women. Maybe her husband had good reason to ask for my help.
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I was going to add a reply to this topic, but I decided to cultivate patience instead. In time, I'm sure someone will make note of the underlying wisdom hidden within this story.
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« Last post by Jason on January 10, 2013, 03:41:19 am »
From the Tap Te Ching:
The expert in warfare says Rather than make the attack, I would take the attack; Rather than advance an inch, Retreat a foot.
The last trip to the dojo, my daughter was learning her kokutsu dachi. Although I was mainly observing, I went ahead and practiced mine a bit; Sensei mentioned that it was very 'Okinawan'. In the kokutsu dachi that I was performing, the center of gravity comes back farther, just ahead of the heel. This version does not leave much room to move back within the stance without changing the footwork - it has no room to yield.
I had been working on developing a qi gong excercise that makes use of some stance other than kiba dachi - almost all of the excercises that I currently do come from a somewhat shallow kiba. This new project involved a qi ball, expanding, then focused in a double palm extension as I moved forward in zenkutsu dachi; the implication is that there is a very forceful strike that can be made on the advance. Now, sensei pointed out that leaving both limbs out in an extended position had some serious tactical problems, and that is true. There is also an issue with having to rely solely upon the ability to make an advance in order to deliver a technique, so I went home and thought about how this prototype excercise could be adapted into an effective external martial technique, and not just an energetic excercise.
I started with a transition from zenkutsu dachi to kokutsu dachi, without changing anything in the footwork except for the 90 degree pivot on the back foot. This results in a nice Okinawan koko, and has the effect of moving the body back one foot or so; a retreat without retreating! Since the leading hand at this point is moving back towards the chest, it is readily available for executing gedan barai against attacks on the lower body, and the sudden shift causes attacks against the upper body to fail entirely, as well as invite an over extension on the part of an adversary. At this point, one has full breath, and is effectively chambered for gyaku tsuki, with an opponent within or slightly closer than one's own power zone, off balanced.
Exploiting this position, one returns to zenkutsu dachi, applying the energy of 1: the pivot on the back foot, 2: the extension of the back leg, possibly adding the extension of the calf muscles as one rises to the ball of the foot, 3: the rotation of the waist, 4: the movement of the shoulder, 5: the raising of the upper arm, and extension of the arm. Hard exhale, gyaku tsuki. While this is occurring, the lead hand may move aside any obstace to the attack, or reposition the opponent fully within the power zone.
So, as a wai dan excercise, this is performed slowly, inhaling and exhaling through the nose, maintaining harmonious balance and observing the flow of one's energy, and as a martial technique, provides a defensive movement and counter attack with very strong effect. Flowing away like water, hardening like ice; transfering energy like a bolt of lightning traveling from earth to sky. Paragraph one of TTC, chapter 69, applied as a martial technique.
Osu!
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« Last post by Jason on January 07, 2013, 05:38:30 pm »
A guru that I once spent many minutes studying under once told me this story: "I was spending my time in stillness meditation, and the wife says to me, "There is a hole in the ceiling, do something about it, will you" I responded " have patience, learn to have patience; for in time, all things that need to be accomplished will be accomplished." This went on, day in and day out, until the wife comes to me and says, " you have a particular odor about you. Won't you at least consider bathing?" Now I was busy meditating, doing stillness meditation, and I said, " Have patience, learn to cultivate patience, for in time, all things that need to be accomplished shall be accomplished." Within a year or so the roof caved in, and the rain fell upon us. The wife said, " Look now, you fool. You sit there doing nothing, and the roof has caved in. Now the rain falls upon us even as we stand here". I replied " I am not doing nothing; it is stillness meditation, and if you will notice, the rain has washed my body, and it no longer stinks. As I have said before, if you will only practice patience, all things that need to be accomplished will be accomplished." Shortly thereafter, the wife left. I then got up, took my axe, and went forth to find boughs to re-thatch the roof. So you see, by practicing wu-wei, I managed to be rid of my nagging wife in a matter of a mere two years or less!"
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For me, I will inform, aid and rescue a few times when I see someone acting in poor judgement. We all do things that seem a great idea at the time, but turn for the worst after the fact, so I can understand how one may unknowingly walk into disaster. It is also easy to make the same bad call twice. However, they say that the definition of insanity is doing the same thing over and over, but expecting different results. So, if the third lemming doesn't stop and say, "Hey, what the heck are we doing!?", it may just be in our own best interest not to get dragged off the cliff as well for trying to stand in the way.
In short, If people obviously prefer their own ignorance over shared wisdom, it may be time to sit back and enjoy the show. who knows, maybe we might even learn something from it.
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« Last post by Inu on January 06, 2013, 12:22:19 pm »
Very nice post Jason. I concur. I enjoyed reading this very much. I am thrilled that you are jumping on board the forums. We need more people posting here.
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« Last post by Inu on January 06, 2013, 12:21:03 pm »
I will admit that I sometimes struggle with the " You made your bed lie in it" mentality when I see people doing the same stupid irresponsible stuff again and again. I think we have to be careful about rescuing people so often that they are cheated out of the opportunity to learn and grow. Wisdom comes from experience, so we need to have a benevelont heart, but always think of the greater good. There is a fine line between being judgmental and practicing wisdom.
Or maybe that is just my excuse to not help...
I will think on that!
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« Last post by Inu on January 06, 2013, 12:18:58 pm »
Act with the heart of a warrior. Everyone has his own set of problems in life. You never really know what kind of struggles someone else is dealing with, and you don’t want to add to his problems. Of course many people bring their problems on themselves, but that doesn’t make them any less painful, and that fact is really none of your business. Remember, you are responsible for your own actions, not the actions of others. Judging whether or not someone is worthy of your kindness or compassion is not your duty; your duty is making sure that you act with the heart of the warrior. While it is true that many people cause their own heartaches, that fact doesn’t exempt you from your duty of acting with a benevolent heart and trying to help them when you can. Scott Adams said, “Remember there’s no such thing as a small act of kindness. Every act creates a ripple with no logical end.” You just plain don’t know how much that small act of kindness or compassion may change someone’s life. And the effects of it may not only change that person’s life, but could change the lives of other people through that person. The ripple effect could go on and on. Bohdi Sanders ~ (excerpt from Modern Bushido: Living a Life of Excellence, page 127)
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Please introduce yourself
by TheGrim123321
February 15, 2014, 11:31:09 pm
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Raising "The Bar"
by Sensei Stephens
January 13, 2013, 02:16:30 am
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True story
by Sensei Stephens
January 13, 2013, 01:34:24 am
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Wu-wei
by Sensei Stephens
January 13, 2013, 01:22:47 am
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TTC chapter 69, applied
by Jason
January 10, 2013, 03:41:19 am
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Heart of a Warrior
by Sensei Stephens
January 06, 2013, 12:41:10 pm
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The good, the bad and the nonexistent.
by Inu
January 06, 2013, 12:22:19 pm
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Here's a question to get us all started.
by Jason
January 05, 2013, 04:11:32 pm
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The Meaning of Osu.
by Sensei Stephens
January 04, 2013, 09:53:16 pm
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Regret
by Inu
January 04, 2013, 10:38:14 am
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